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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2014年02月第20卷第1期
   
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文章编号:1672-3104(2014)01-0146-04
 
现代性的救赎
——谈哈贝马斯“交往理性”范式转换的哲学逻辑
 
步蓬勃,韩秋红
 
(东北师范大学政法学院,吉林长春,130117)
 
摘  要: 面对复杂的现代性问题,哈贝马斯并未因现代性使科学、道德、艺术与生活世界相分离并按照各自逻辑发展的特点而全盘否定现代性。他认为,工具理性精神在其发展过程中对生活世界的再生产功能产生了破坏,科学的发展虽然在控制自然方面能力有所提高,但影响并破坏了以语言交往为主要功能的社会整合,解决这个问题的根本出路在于确立交往理性的权威地位,将工具理性容纳在交往理性当中,克服启蒙理性所产生的生活世界问题,启蒙谋划仍是项未完成的工作。哈贝马斯交往理性的现代性救赎,实际上是对启蒙思想所强调的“理性”的重新理解,是种由“工具理性”向“交往理性”的哲学范式的转换。
 
关键词: 哈贝马斯;工具理性;交往理性;现代性;救赎
 
 
Redemption of Modernity——On Habermas’ philosophical logic of paradigm shift in “communicative rationality”
 
BU Pengbo, HAN Qiuhong
 
(Politics and Law School, Northeast Normal University, Changchun 130117, China)
 
Abstract: Facing the complex modern problems, Habermas did not negate modernity as it made science, morality, art and life-world separate according to their logical development features. He thought that the spirit of instrumental rationality in its development process did damage to the reproduction function of life-world. Although the development of science had improved in terms of the ability to control nature, it influenced and undermined social integration of communication in language as the main functions. The fundamental way to solve this problem is to establish the authority of the communicative rationality, and then let the instrumental rationality of which be accommodated in communicative rationality. To overcome life-world problems caused by enlightenment rationality, Enlightenment project is still an unfinished work item. Habermas’ redemption of modernity is actually a re-understanding of the “rational” which is emphasized by the ideas of the enlightenment. And it is a kind of philosophical paradigm shift from the “instrumental rationality” to the “communicative rationality”.
 
Key words: Habermas; instrumental rationality; communicative rationality; modernity; redemption
 
 
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