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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN) |
2007年10月第13卷第5期
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| 文章编号：1672-3104(2007)05−0578−05 |
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后现代主义与中国社会 |
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陈卓 |
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（浙江大学教育学院, 浙江杭州, 310028） |
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| 摘 要： 上世纪末，后现代主义思潮西学东渐，来势汹汹，波及到社会生活的众多领域；如今作为一种大规模的思潮它已逐渐式微。进入21世纪以来，后现代主义研究虽然比不上20世纪末那样“热门”，但它在中国的影响却没有减弱，而是悄悄催生着深刻的变化。在新的形势下，结合中国实际，对后现代主义进行解读，可以发现“异质的平等观 ”作为一种核心思想，贯穿于后现代主义始终；而“后现代思想批判”和“后现代生活”是后现代主义在中国的两种基本状态。文化领域上的广袤性、理论体系上的零散性和历史时间上的交叠性，是后现代主义的三大特点。 |
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| 关键词： 后现代主义；异质的平等观；“后现代思想批判”；“后现代生活” |
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Postmodernism and Chinese Society |
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CHEN ZHuo |
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（College of Education of Zhejiang University, Hangzhou 310028, China） |
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| Abstract: At the end of last century, postmodernism, as one element of western learning, spread to China and made an impressive landing , which reached out to many domains of social life. Nowadays, postmodernism is attenuating as an extensive surge of thoughts. With the advent of the 21st century, although not as hot as before, postmodernism still exerts influence on China, with intangible and brought about profound changes. Under new conditions, and combined with China’s reality, this paper makes an effort to interpret postmodernism once again. The findings are: heterogeneous equality runs through postmodernism; postmodern thinking and postmodern life are two basic forms of postmodernism in China; in essence, postmodernism in esstnce, is culturally extensive, theoretically fragmentary and historically overlapping.
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Key words: postmodernism; core; state; characteristics |
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