|
| 文章编号：1672-3104(2009)05-0613-06 |
| |
|
论民法典的理性主义内核
——以德国民法典为中心 |
| |
范雪飞 |
| |
|
（西南政法大学民商法学院，重庆，400031） |
| |
| 摘 要： 近代民法典充盈着理性的自负，但这种自负却因理性主义的相对化发展而得以缓和，有节制的理性不仅没有使民法典凝固成一套封闭的知识和规则体系，反而为其预留了广阔的发展空间，同时又维持了民法典知识的、逻辑的和伦理的稳定架构。在我国民法法典化过程中，应摒弃反理性主义而坚持相对理性主义，维持民法典的既有知识和逻辑体系，制定出尽可能完善而又开放的民法典。 |
| |
| 关键词： 民法典；理性主义；法典化 |
| |
|
| |
On the rationalism and codification |
| |
FAN Xuefei |
| |
（School of Civil and Commercial Law, Southwest University of Political Science and Law, Chongqing 400031, China） |
| |
| Abstract: As we all know, the codification is the tradition of the Continent Legal Family, and the codification is based on the Rationalism. It is necessary that we specify the relationship between the codification and rationalism. The Civil Code of Germany (Bürgerliches Gesetzbuch, BGB) is one of the most important civil codes in the Continent Legal Family and it is also valuable for us to specify the relationship between the rationalism and BGB. This attempt can be of help to improve the codification of PRC. |
| |
Key words: civil code; Rationalism; Codification |
| |
|
