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| 文章编号：1672-3104(2024)03-0032-09 |
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马克思对黑格尔现实观的批判与超越 |
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陈良斌，王静 |
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（东南大学马克思主义学院，江苏南京，211189） |
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| 摘 要： 黑格尔从绝对精神出发建立起纯粹合理性的现实，并从本体论层面对现实概念加以形而上学式演证，突出了现实的总体性内涵，同时采用对现实的事后反思与之相映射。马克思在指出黑格尔现实观的逻辑泛神论本质后，批判继承了其现实观，并对之加以实践的对象性改造，使现实概念具有了客观实在的品格。在此基础上，马克思将辩证法的总体性原则社会历史化，把理论置于社会历史的总体过程中去理解。他认为理论不仅源自社会现实，更是现实运动的关键环节，并将其嵌入到改变世界的无产阶级运动之中，以此完成了对黑格尔现实观的批判与超越。 |
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| 关键词： 马克思；黑格尔；现实；客观逻辑；事后反思；双重透视；总体性 |
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Marx's critique at and transcendence over the Hegelian view of reality |
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CHEN Liangbin, WANG Jing |
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（School of Marxism, Southeast University, Nanjing 211189, China） |
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| Abstract: Hegel established a purely rational reality from absolute spirit, and metaphysically demonstrated the concept of reality from the ontological dimension, highlighting the overall connotation of reality, and at the same time mapping it with post reflection on reality. After pointing out the logical pantheistic nature of Hegel's view of reality, Marx critically inherited Hegel's view of reality, and made some practical and objective modifications to it, hence giving the concept of reality the characteristics of objective actuality. On this basis, Marx socialized the overall principle of dialectics and placed related theory in the overall process of social history to understand. He believed that theory not only originated from social reality, but also was a key link in the movement of reality. He embedded it in the proletarian movement that changed the world, thus fulfilling his critique at and transcendence over Hegel's view of reality. |
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Key words: Marx; Hegel; reality; objective logic; post reflection; dual perspective; totality |
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