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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2023年07月第29卷第4期
   
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文章编号:1672-3104(2023)04-0164-12
 
“太和”之美:生态文明美学的审美境界
 
陈望衡,钟贞
 
(武汉大学哲学学院,湖北武汉,430072)
 
摘  要: 生态文明美学的最高境界是“太和”。“太和”来自《周易·乾卦·彖辞》。“太和”就是大和,是人与自然之和,生态与文明之和。在其具体实现之中,或表现为顺应的和谐,是为优美;或为“逆应”的和谐,是为崇高。崇高中的“逆应”,当其给人类带来灾难时,它为悲剧;而当人类战胜“逆应”,实现人与生态共荣时,它为正剧。坚定走生态文明正道是人类之福,是生命之幸,是天地之大德,是宇宙之大利。“太和”的灵魂是崇高,不只是自然的崇高,还有人类的崇高,是两种崇高的统一。这样的崇高,是人类历史上从来没有过的,是属于生态文明时代的崇高。
 
关键词: 生态文明美学;崇高;“太和”;生态文明时代
 
 
The beauty of "Taihe": The aesthetic realm of ecological civilization aesthetics
 
CHEN Wangheng, ZHONG Zhen
 
(School of Philosophy, Wuhan University, Wuhan 430072, China)
 
Abstract: The highest realm of ecological civilization aesthetics is "Taihe"."Taihe" comes from The Book of Changes·The Initiating·Commentary on the Decision. "Taihe" means the greatest harmony, which suggests the harmony between man and nature, and between ecology and civilization. In its specific realization, it is manifested either in the form of conforming to harmony, that is, the beautiful; or the harmony of "counter response", that is, the sublime. When it brings disaster to mankind, it is a tragedy; But when human beings overcome adversity and achieve the common prosperity of human beings and ecology, it is positive drama. To firmly follow the path of ecological civilization is the blessing of mankind, the happiness of life, the great virtue of heaven and earth, and the great benefit of the universe. "Taihe" has its sublime soul, suggesting not only the sublimity of nature, but also the sublimity of human beings, that is, the unity of both sublimities. Such sublimity is unprecedented in human history, only belonging to the era of ecological civilization.
 
Key words: ecological civilization aesthetics; sublime; "Taihe"; the era of ecological civilization
 
 
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