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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2013年04月第19卷第2期
   
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文章编号:1672-3104(2013)02-0039-05
 
先验想象力:“感性”和“知性”共同的根
 
王建斌
 
(重庆师范大学政治学院,重庆,400047;中国人民大学哲学院,北京,100872)
 
摘  要: “想象力”是康德哲学的重要范畴之一,是连接“感性”和“知性”的桥梁。但是,国内外对“想象力”是与“感性、知性”并列的能力,还是“感性”和“知性”共同的根,颇有分歧。通过对康德的“想象力”的概念以及两版演绎和先验图型论中想象力的地位和作用的澄清,认为“先验想象力”是保证知识普遍性和必然性的前提,是主体的创造性的体现,也是“感性”和“知性”共同的根。
 
关键词: 想象力;先验想象力;感性;知性;再生性想象力;生产性想象力;主体创造性
 
 
Transcendental imagination: the common root of perceptual and intellectual
 
WANG Jianbin
 
(School of politics, Chongqing Normal University, Chongqing 400047, China;
School of Philosophy, Renmin University of China, Beijing 100872, China)
 
Abstract: Transcendental imagination is one of important categories in Kant’s philosophy, which is the bridge between the perceptual and intellectual. However, there are different interpretations at home and abroad. Some philosophers think that imagination is ability just like the perceptual and intellectual, while others believe that imagination is the common root of the perceptual and intellectual. Through an analysis of the function of imagination in the two editions of induction and transcendental schema, this paper contends that transcendental imagination is the premise of universality and inevitability of knowledge and the creativity of the subject, and at the same time it is the common root of the perceptual and intellectual.
 
Key words: imagination; transcendental imagination; perceptual; intellectual; regenerative imagination; productive imagination; subject creativity
 
 
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