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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2012年12月第18卷第6期
   
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文章编号:1672-3104(2012)06-0017-05
 
革命与建构政治自由空间
--论阿伦特的政治本体论
 
李娟
 
(吉林大学哲学社会学院,吉林长春,130012)
 
摘  要: 阿伦特区分了革命与解放,在她看来,革命以自由为目的,但解放是使人从必然性的领域中解脱出来。尽管后者是前者的前提,但这二者之间存在着根本的差异。自由的空间是一个以“显现”为特征的公共领域,而同情作为一种私人的情感是反政治的;解放则要解决必然性领域的匮乏问题,同情正是在此领域中获得了基础,这恰好是与“政治”相反的。阿伦特从她的立场批判了马克思的革命理论,但很显然这是一种对马克思的误解。
 
关键词: 汉娜•阿伦特;革命;政治自由空间;必然性领域;同情;人权;公民权利
 
 
Revolution and construction of political free space

--on Arendt’s political ontology

 
LI Juan
 
(College of Philosophy and Sociology, Jilin University, Changchun 130012, China)
 
Abstract: Arendt distinguishes revolution between and liberation. In her view, the revolution is for freedom, but the aim of liberation is to make the general public extricate themselves from the field of the inevitability. Although the latter is the premise of the former, there is a fundamental difference between them. The free space is the public field with “appearance” features, while as a private emotion, sympathetic is anti-politics. Liberation is to solve the problem of the lack of material and the basis of sympathetic is in this area, which is exactly opposite to the “political”. Arendt criticized Marx’s revolutionary theory from her position, but it is clear this is a misunderstanding of Marx.
 
Key words: Hannah Arendt; revolution; political free space; the field of the inevitability; sympathetic; human rights; civil rights
 
 
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