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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2012年04月第18卷第2期
   
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文章编号:1672-3104(2012)02-0212-05
 
《左传》梦境记载的史官文化特色
 
夏继先
 
(湖北大学文学院,湖北武汉,430062)
 
摘  要: 梦境记叙与描写是《左传》记事一大特色,其复杂多样在先秦著作中绝无仅有。占梦记梦是早期史官的重要职责,《左传》对今人看来不可思议的梦境记载,由巫史文化特色所决定。《周易》的变通思想使得史官能够改变梦境神秘性的思维,从而以正视现实的态度看待“高岸为谷”的历史巨变。周代史官不仅参与礼的制作,还是礼的管理者和执行者,通过特殊的“书法”方式捍卫礼是他们的职责,因此,《左传》梦境记载还深受“礼”的影响、具有“礼”的烙印。
 
关键词: 《左传》;梦境;史官文化;周易;礼
 
 
On historiographer culture characteristic of
dreamland depicture in Zuozhuan
 
XIA Jixian
 
(Literature Faculty of Hubei University, Wuhan 430062, China)
 
Abstract: To describe the dreamland is the distinctive feature for zuozhuan among works of literature in Qin dynasty. The characteristic of recording dreamland in zuozhuan was subject to the sorcery history culture then, because it’s the main duty for historiographer to divine by interpreting dreams and to record them. Meanwhile, the accommodation thought in Zouyi influenced the historiographer so deeply that it could alter the mystery of dreams, and took the objective, reality-facing perspective to treat significant historical changes. It’s the accommodation thought that makes the description of dream in zuozhuan so complex, flexible and objective. In addition, historiographers in Zhou dynasty are not only the founders, but also the managers and the executive officers of the li. To safeguard li in a special way, the doctrine of recording, was their duties. So the recording of dreamland in zuozhuan was also affected and branded by li.
 
Key words: zuozhuan; dreamland; historiographer culture; Zouyi; li
 
 
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