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| 文章编号：1672-3104(2011)06-0060-06 |
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先秦儒家自我圆成的审美境域 |
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黄文彩 |
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（陕西师范大学文学院，陕西西安，710062） |
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| 摘 要： 先秦儒家美学孕育着丰富的生活智慧，他们秉承自我修养与健全人格的形成是自我实现的过程，也是探求真、实现善、创造美的过程这一观念，以追求道德至善和成己成人、平治天下的圣人境界而实现自我的“圆成”为旨归。因此，儒家审美有着明显的自成性及境域化的特征，主要体现在自我审美修养、自我审美和谐以及自我审美人格三个层面的圆成，层层递进，所展现的是一种审美化生存的境域。 |
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| 关键词： 儒家；自我圆成；人格；审美 |
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The self-harmony aesthetic realm of pre-Qin Confucianism |
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HUANG Wencai |
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（College of Chinese Language and Literature, Shanxi Normal University, Shanxi 710062, China） |
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| Abstract: Confucian aesthetics gestates rich life wisdom Self-discipline and perfect personality is formed by self realization process, which also explores the true achieving good and creating beauty realization process. It pursues the highest good and Saint realm of fulfilling oneself or others, governing society than realizing self-harmony. Therefore, self-harmony and realm ization are the Confucian aesthetics’ features. The three primary parts: aesthetic accomplishment of self, self aesthetic harmonious realize complete and self cultivation of aesthetic personality show a kind of aesthetic realm of survival. |
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Key words: Confucianism; self-realization; personality; aesthetic |
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