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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2010年08月第16卷第5期
   
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文章编号:1672-3104(2010)05-0101-06
 
汉魏六朝诗赋文本的“人神同游”及其它
 
阳清
 
(云南师范大学文学院,云南昆明,650500)
 
摘  要: 源于道家之哲学思维,兴于《楚辞》之文学创始,汉魏六朝诗赋文本的“人神同游”,一方面在文学形态上涵括散体大赋、骚体赋、乐府古辞、文人乐府、游仙诗等,另一方面在不同文化背景下呈展出程度不等、方式不同的传承和创变。不仅如此,“人神同游”隐含着某种固定的表达模式,其“游”中寓“忧”,它往往通过文学幻想和时代演绎,表达出主体对客观世界和有限自我的超越。
 
关键词: 汉魏六朝;汉赋;乐府;游仙诗;人神同游
 
 
Tours between people and gods in the Poetry and Fu from Han Dynasty to the Six Dynasties and others
 
YANG Qing
 
(College of Literature, Yunnan Normal University, Kunming 650500, China)
 
Abstract: Derived from Taoist philosophy, rising from literature founding of Chu Ci, tours between people and Gods in the poetry and Fu from Han Dynasty to the Six Dynasties had included literature forms as descriptive Fu, Sao-ti Fu, Yuefu Poems, Scholar Yuefu Verse, and You Xian Poetry, and tended to exhibit varying degrees of inheritance and innovative change under different cultural backgrounds. What’s more, tours between people and Gods had implied a fixed narrative mode: it’s “tours” contain “anxiety”, which expressed author’s surmount over objective world and limited-self through literature fantasy and age deduction.
 
Key words: from Han Dynasty to the Six Dynasties; Han Fu; Yuefu Poem; You Xian Poetry; tours between people and gods
 
 
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