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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2010年06月第16卷第3期
   
本文已被:浏览3313次    下载1176次   
文章编号:1672-3104(2010)03-0023-05
 
《老子》的“道”、“德”与毛泽东的哲学
 
余画洋
 
(清华大学中国与世界经济研究中心,北京,100084)
 
摘  要: 《老子》中“道”的本义近乎对立统一规律,亦即宇宙的根本规律;而“德”是君主或国家领袖(“圣人”)与“道”相合的品格,其内容的诸方面可以用“无为”来概括。就其一般意义而言,“德”的实质与毛泽东晚年所说的“设置对立面”有契合处。因此,毛泽东哲学思想与《老子》的历史智慧一脉相承,实际上是对《老子》“道”“德”思想的继承和创新。
 
关键词: 道;德;对立统一规律;设置对立面;老子;毛泽东哲学思想
 
 
The wisdom of Laozi and the philosophy of Mao Zedong
 
YU Huayang
 
(The Center for China in the World Economy, Tsinghua University, Beijing 100084, China)
 
Abstract: This paper argues that the original meaning of Dao in Laozi is the law of opposition and unity, which was regarded by Chairman Mao as the essential law of the universe; and De is the quality of kings or state leaders which ought to be fit with Dao. The contents of De could be summarized as Wuwei (Not-to-intervene). In fact, the meaning of De can be generalized as setting up an opposite side, which was emphasized by Mao in his late years. Therefore, we hold that the philosophical thinking of Mao is the extension and development of the historical wisdom of Laozi.
 
Key words: Dao; De; the law of opposition and unity; setting up an opposite side; Laozi; the philosophical thinking of Mao Zedong
 
 
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