自然科学版 英文版
自然科学版 英文版
自然科学版 英文版
 

中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2003年12月第9卷第6期
   
本文已被:浏览3273次    下载851次   
文章编号:1672-3104(2003)06-0724-04
 
论僧肇的时间观
 
陈洁
 
(武汉大学哲学系,湖北武汉,430072)
 
摘  要: 僧肇对时间进行技术处理的方法是将时间无限分割,从而使通常经验感觉上“流动”和“飞逝”的时间停顿静止下来。用这种方法僧肇很容易就证明了无限和永恒的存在和常驻。这种方法也许能够帮助确立“无限”的存在,从这个意义上来说,他们的时间观是有用的,虽然在逻辑上可能讲不通。
 
关键词: 时间观;僧肇;断裂性;连续性
 
 
A study of sengzhao's concept of time
 
CHEN Jie
 
(Departmant of Philosophy, Wuhan University, Wuhan 430072, China)
 
Abstract: About time, the dominant orientations is lapse. But Sengzhao didn't think so. Time is immobile. In order to understand that time is immobile, one should understand the principle that phenomena are identical with emptiness at first. Lapse is phenomena and immobility is the essence. This point of view is reiterated by many philosophers, from Guoxiang to Augustin. Lapse time can be comminuted infinitely till it is immobile. People to that is because they yearn towards infinite and be afraid of end-all.
 
Key words: time;Sengzhao; comminuted infinitely
 
 
版权所有:《中南大学学报(社会科学版)》编辑部 
地 址:湖南省长沙市岳麓区麓山南路932号     邮编: 410083
电 话: 0731-88830141
电子邮箱: znsk@csu.edu.cn 湘ICP备09001153号-4