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中南大学学报(社会科学版)
ZHONGNAN DAXUE XUEBAO(SHEHUI KEXUE BAN)

2007年04月第13卷第2期
   
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文章编号:1672-3104(2007)02−0142−05
 
马尔库塞对消费异化的伦理批判及理论建构
 
罗小青,张双耀
 
(华中科技大学哲学系,湖北武汉,430074; 云南财经大学哲学系,云南昆明,1650221)
 
摘  要: 马尔库塞认为现代工业社会对消费的控制,使人的批判性、否定性及个性泯灭;对文化的控制使娱乐性、消费性文化盛行,导致文化的齐一性与片面性而使个性丧失成为单向度的人。其消费异化的根源是由于科学技术在满足了人不断地对物质需求的同时也悄然地完成了对人的奴役;科学技术不仅是生产力,而且作为意识形态实现了对人的意识思想的操纵。要消除消费异化,应推进新技术,构建新感性。
 
关键词: 马尔库塞;消费异化;科学技术;新技术;新感性
 
 
Marcuse’s consumption dissimilation ethics critique and theoretical reconstruction
 
LUO Xiaoqing, ZHANG Shuangyao
 
(Philosophy Department, Huazhong University of Science and Technology, Wuhan 430074, China; Philosophy Department, Yunnan University, Kunming 650221, China)
 
Abstract: Marcuse believes, the modern industry society controlling the consumption makes people’s criticalness, negativity and character die out and it makes entertainment and consumption culture in fasion,as a result of modern industry controlling the culture, that causes the culture identical and the one-sided view, which makes people lose character and be one-mentional persons. The origin of consumption dissimilation in modern capitalism is due to science and technology, which meets the need of people and has quietly finished enslavement to the people; Science and technology is not only productive forces,but also the ideology,it has realized enslaving people. Marcuse thinks, in order to eliminate consumption we should impel neo-technology, develop neo-sensiblility.
 
Key words: marcuse; consnmption dissimilation; science and technology; neo-technology; neo-sensibility
 
 
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