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| 文章编号：1672-3104(2025)04-0197-12 |
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互文的景观：苏轼的快哉亭经营与书写 |
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刘泽华 |
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（河北大学文学院，河北保定，071000；
四川师范大学三苏研究院，四川成都，610068） |
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| 摘 要： 密州时期的快哉亭与超然台无论是地理位置还是思想内涵，都形成了相互阐说的互文结构，所谓“快哉”不过是时局所迫的无奈之举，其中又包含着和新党对抗的姿态。徐州快哉亭则有着更为明确的政治指向，暗示李清臣要做敢于进言的直臣。在经历乌台诗案谪居黄州后，苏轼再一次将临江之亭命名为快哉亭，并创作《水调歌头》。词中寄寓着苏轼儒道互阐的思想：在他看来世界纷然呈现“二”的状态，要通过无心来祛除遮蔽，以“义”养浩然之气，从而持志不动心，凭借“以志一气”的方法通二为一，观照万物生生流转，体悟其中隐藏的道。快哉亭的经营与书写不仅昭示了苏轼思想历时性的发展，还作为共时性的勾连，体现了他内向自我超然和外向参与政治的一体两面。 |
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| 关键词： 苏轼；快哉亭；景观；互文；儒道互阐 |
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Intertextual landscape: The management and writing of Su Shi’s Kuaizai Pavilion |
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LIU Zehua |
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（College of Literature, Hebei University, Baoding 071000, China;
Sansu Research Institute, Sichuan Normal University, Chengdu 610068, China） |
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| Abstract: The Kuaizai Pavilion and Chaoran Terrace during the Mizhou period formed an intertextual structure of mutual explanation in terms of either geographical location or ideological connotations. The so-called Kuaizai was just a helpless act forced by the situation, which also included a posture of confrontation with the new Party. However, the Kuaizai Pavilion in Xuzhou has a clearer political direction, implying that Li Qingchen wanted to be an upright minister who dares to speak up. After being exiled to Huangzhou due to the Wutai Poetry Case, Su Shi once again named the pavilion by the river Kuaizai Pavilion and created the poem “Shui Diao Ge Tou”. This embodies Su Shi's idea of using Taoism to expound Confucianism: in his view, the world presents a state of “two”, which needs to be dispelled through carelessness, nurtured with righteousness to maintain the lofty spirit and remain unmoved. With the method of “using one’s Will and one’s Qi”, he could connect the two, observe the birth and flow of all things, and understand the hidden Tao within them. The management and writing of Kuaizai Pavilion not only indicate the historical development of Su Shi’s thought, but also serve as a synchronic connection, reflecting his two sides of inward self-transcendence and outward political participation. |
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Key words: Su Shi; Kuaizai Pavilion; landscape; intertextual; interpreting Confucianism through Taoism |
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