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| 文章编号：1672-3104(2025)04-0001-10 |
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类节制：后物质主义时代的伦理觉悟 |
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李建华 |
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（武汉大学哲学学院，湖北武汉，430072） |
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| 摘 要： 在后物质主义时代，当人们的基本物质生活需要得到满足之后，适度节制是可能的，因为节制不是否定物质，而是重构价值排序，节制不是代际对抗，而是文明传承的智慧平衡。作为个体美德的节制应该扩展到人类整体，这种扩展非常必要，其可行性在于人类进化中的“生活理性”。这种生活理性在制度层面需要建立合理的消费调控体系，在文化层面需要重构价值传播体系，在技术层面需要依托数字技术实现伦理理念的具象化。“类节制”如何成为限制人类整体性贪婪的有效伦理手段，需要重新反思人类发展道路，正确处理好占有与存在、探索与敬畏、即时性与历史性、特殊性与普遍性之间的关系。 |
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| 关键词： 后物质主义；类节制；生活理性；伤害性；人类伦理 |
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Quasi-temperance: Ethical awareness in the post-materialist era |
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LI Jianhua |
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（School of Philosophy, Wuhan University, Wuhan 430072, China） |
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| Abstract: In the post-materialist era, when people’s basic material needs are met, moderate temperance becomes possible. This is because temperance, rather than denying material things, reconstructs value hierarchies; it is not generational confrontation but a wise balance for the inheritance of civilization. “Temperance”, as an individual virtue, should be extended to the entire human race. This extension is of great necessity, and its feasibility lies in the “practical rationality” in human evolution. Such practical rationality requires establishing a reasonable consumption regulation system at the institutional level, reconstructing a value communication system at the cultural level, and relying on digital technology to realize the concretization of ethical concepts at the technical level. For “quasi–temperance” to become an effective ethical means to restrain humanity’s overall greed, it is necessary to rethink the path of human development and properly handle the relationships between possession and existence, exploration and awe, immediacy and historicity, as well as particularity and universality. |
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Key words: post-materialism; quasi-temperance; practical rationality; harmfulness; human ethics |
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