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| 文章编号：1672-3104(2023)05-0210-11 |
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文质论的两种形式与刘勰的立文之道 |
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付佳奥 |
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（西南大学文学院，重庆，400700） |
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| 摘 要： 在早期二元对立思维影响下，汉儒偏重观察文质的历时意义，将文质应用于政治，打造文质循环、损益救弊之说，以质为先，长期影响着文质论的表述形式。魏晋之际，二元思维在玄学清谈和佛教义解中出现新变。佛经翻译使形而上的文质论和形而下的翻译行动发生联结，揭示出以旧文质观观照文学的问题所在，使文质在共时层面的和谐成为当务之急。在《文心雕龙》中，文质论历时、共时两种形式交融。刘勰更加明晰了文、质两端与“情”在共时层面的联系，以“情文”为“立文之道”，并从质体文用的角度，提出了对“情”的价值判断，在肯定文华的同时折衷了质派，丰富了文学文质论的内涵。 |
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| 关键词： 文质论；刘勰；立文之道；“情文” |
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The two forms of Wen-Zhi theory and Liu Xie's methodology of literary creation |
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FU Jiaao |
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（School of Literature, Southwest University, Chongqing 400700, China） |
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| Abstract: Under the influence of early binary opposition thinking, Han Confucianism focused more on observing the diachronic significance of "quality of literature"(Wen-Zhi), applying it to politics and creating the theory with quality of literature cycling that points to correct the defectives by increasing or decreasing one of the benefits. This approach of prioritizing the quality of literature has long influenced the expressing ways of Wen-Zhi theory. During the Wei and Jin dynasties, translation of Buddhist scriptures connected the metaphysical Wen-Zhi theory with the specific translation practice, disclosing the problem of observing the literature with the old view of Wen-Zhi theory, making the harmony of Wen and Zhi at the synchronic level a pressing task. Subsequently, the two forms of Wen-Zhi theory were integrated in The Literary Mind and the Carving of Dragons: synchronic and diachronic, in which Liu Xie further clarifies the two extremes of quality and literature and their connection with "emotion" at the synchronic level, takes “emotional literature” as the Tao of literary creation, puts forward value judgement of “emotion” from the perspective of literary artistry. In this way, he compromised with the Quality School while affirming the artistry of literature, ultimately enriching the connotation of the literary theory of Wen and Zhi. |
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Key words: theory of quality of literature (Wen-Zhi theory); Liu Xie; the Tao of literary creation; "emotional literature" |
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